Posted in Sabbath

Keeping Sabbath Idea Part 1

There are endless debates… whole books eve… about HOW to keep Sabbath. The battle for people who have come to some kind of conviction about the fact that keeping Sabbath Holy (set apart from the other days) is how to execute it.

From my perspective it seems to grow and change. It has for me over years, and even in the last few months I have felt a deeper heart desire to actually “keep” (really more guard or watch over) it. It seems as if I have been missing something even more profound and lacking. I can rest all day, I can nap and sleep. I can turn off my work resources… and I can try  to focus mentally away from work. I have been doing this for years. So the recent desire I have felt seem to be more attached to experiencing and connecting with what is behind or under the actions. More like the HEART of the Sabbath…

The main changes I have been through the last 8 years or so are:

  • I need to have Sabbath
  • In Torah, The Sabbath is Yehovah’s Sabbath, not mine. I am invited into it.
  • Sabbath isnt Sunday, it is the 7th day of the week i.e.  “Satur(n)day”. Scripture contextually understands a day to begin at sunset, not midnight.
  • There are other days oriented around Biblical Holidays that are ALSO a Sabbath, and some have slightly different instructions.
  • Work is forbidden
    • Work seems to be literally things I do to make income or supply our home with resource, not things that require effort.
  • Anyone else working on my behalf is forbidden.
    • Slaves, Servants, and Foreigners in Israel were required to forgoe work per Torah.
    • Others who dont keep Sabbath are not to work for me, nor am I to benefit from their labor.
  • The exchange of money is almost always associated with someones labor or income (i.e. “work”) so the best way for me to guard the holiness of Sabbath is to avoid buying and selling
  • Guarding the holiness of Yah’s Sabbaths seems to mean that in some way the day should be qualitatively different (i.e. Set-Apart) from other days.
    • Originally this meant indulgence for me. Like I have wine or beer and celebrate. Desserts and treats. Watching media and things that are special.
    • Lately, this has also meant more like taking the lack of obligation to work to have more time for things like learning Hebrew, reading scripture, listening to teaching etc…
    • No chores, homework or similar drudgery because this day is a break.

The last points have their own set of problems. With 3 little kids, we make food constantly. As soon as everyone is awake, we just keep putting food out for everyone. By the time the day is over, we have a pile of dishes in the sink, we are out of step with the daily maintenance of running the dishwasher or laundry etc… means EXTRA work after this “day of rest”. It is almost MORE of a hassle… and I just cannot believe this fits the idea or heart of Sabbath.

So we employed a few techniques… lets use (and compost!) paper plates and bowls during the Friday evening meal. Lets premake some things on Friday so we prepare as little as possible during the day. Lets run the dishwasher and clear all the clean dishes before dinner Friday so we don’t have to do it before “catching up” Saturday evening, Sunday morning. Lets set aside more time and focus Friday afternoon to make sure this is accomplished.

This has been harder to accomplish than I thought. But it has been worth the effort.

One piece that seemed to make a lot of sense was food prep. Traditionally the Jewish community ranges from barely observing Shabbat to not cooking, not turning on lights, and using electricity and cars etc…. It is very common however to see things come back down to food. Manna was given, and yet you couldn’t keep it overnight unless it was the day prior to Sabbath. It was a test in fact.. one the children of Israel couldn’t quite get for a good while. Eventually Moses tells them not to leave their “place”, which sometimes gets interpreted as house. However as Nehemia Gordon states, with no indoor plumbing and 3 million people there is no way people didn’t leave their tents during the day.

Ive tried to engage this more and more… can we get away from making food and reduce the intensity and obligation and more deeply fulfill the requirement. The common verse used is following:

hen he [Moses] said to them, “This is what the Lord meant: Tomorrow is a sabbath observance, a holy sabbath to the Lord. Bake what you will bake and boil what you will boil, and all that is left over put aside to be kept until morning.” So they put it aside until morning, as Moses had ordered, and it did not become foul, nor was there any worm in it. Moses said, “Eat it today, for today is a sabbath to the Lord; today you will not find it in the field. Six days you shall gather it, but on the seventh day, the sabbath, there will be none.” It came about on the seventh day that some of the people went out to gather, but they found none. Then the Lord said to Moses, “How long do you refuse to keep My commandments and My instructions?” [Then Moses said to the people] “See, the Lord has given you the sabbath; therefore He gives you bread for two days on the sixth day. Remain every man in his place; let no man go out of his place on the seventh day.” Exodus 16:23-29

The phrase “Bake what you will Bake, Boil what you will Boil” which is used to apply to the idea about food prep. The general idea is “prep it all and get it all made so you dont have to do this on Shabbat”. And I like the idea, and love the heart of it. I make a lot of food, and it is something I enjoy. However, this would really make the whole day a lot more relaxing and more restful. However it has been harder to implement than I thought. I do agree it is a great idea, but until just now I had never seen what might be a very simple context/application of this.

“All that is left over put aside to be kept until morning”… Does this mean:

  • The things you MADE (like bread, manna tamales, mannaghetti etc…)
  • The manna itself

I just simply assumed it was the first example, and was steered into that idea by the traditions and practices of other folks. But the weird thing I didn’t realize; Manna spoiled when left over every night on other days, but it doesnt seem to say things MADE with manna spoiled. Ill have to do more research, but the test was collecting a bunch of manna in your house and saving it overnight. The fear you wouldn’t have enough for tomorrow, or someone else would get what you needed etc… drove people to not trust Yah and disobey. But Sabbath is totally different. Sabbath allows for keeping manna overnight, without spoiling.

If the manna can be left for 2 days means you would end up making something with manna the next day. Or at least you could if you wanted. If it is premade food that is the focus here, then you truly need to make at least 2 days food (probably more as Sat night would be a panic to make a bunch more food) by end of Friday night.

This would mean the process of making food isn’t the prohibition. And the fixation with it is coming from more bias than anything else. It could be a well intended, and heartfelt context, but missing the point. I want to reduce the activity and intensity of work on Sabbath, and make it different (set apart actually not just different). Premaking food and avoiding being under duress to make it on Sabbath is a great idea for me. But it possibly isnt one of the literal pillars of guarding the Sabbath in the first place.

Here is a great link to an article by Monte Judah that I think is a great read. We dont do a specific ritual, but we used to. I like the idea of developing things in your family to make this day special and set-apart. I also really love his simple idea… if this is a day Yah is inviting you into, how would you respond to that invitation, and how you would in turn make room, space and an environment to celebrate it with Yah?


Posted in Sabbath, Torah

Functional Throughput and the Kingdom of Yah

Many people out there could easily do a better job at this, but here is a simple conceptual idea about how much production you would accomplish if you were an Israelite in the land, obeying Torah instructions at a simple surface level. Note that I DONT include sacrifices, tithing, or any special events etc… this is just a function of potential productivity vs. actual.

Starting Point

Lets say I am an Israelite with a wonderful allotment in the most fertile land of Israel. I have 10 Acres of perfectly tilled farmland. My ability to produce food is considered 100%. This would mean as much as I possibly can, all the time, every square foot of the workable farmland is putting out maximum harvest. We will work from this baseline, and reduce the actual output by a percentage based on the instructions of Torah.

Weekly Sabbath -14.29%

Because I cannot work the land 7 days, I am only able to DO anything 85%. I can only work during harvest time for 85% example. Or I can only sow 85% of the week. While not a measure of literal output, Im using it as a function. Im limited in my ability to sow, reap, or otherwise interact by 14%.

Annual Sabbaths

There are an additional 7 Sabbaths most years for the festivals. This means 59 days a year are going to often be the amount of days resting in a given year.

Sabbath Year

The Shmita year means that I may not sow or reap 1 out of 7 years. Essentially then I lose and additional 14.29% on every 7 years. Because of the fact that the 7th year is 100% out of play, I had to think of a way to calculate the loss for 6 years, then plus the 7th.

So in a 365 day year. there is 59 days for weekly Sabbath and festivals. This means 16.16% is the real annual impact

Total Days in average 365 day year 59 16.16%

In a 7 year period, we have a whole 365 days “off line”

Sabbath Year 365  out of 2555 14.29%

In a given 7 year period (2555 days) we have 719 days off line

59 days a year * 6 = 354
365 days on the 7th year = 365

719 out of 2555 = 28.14%.

At this point we are only working at 71% of potential capacity. Obviously we dont harvest 365 days a year, but there are multiple harvests, and Im simply trying to imagine the concept.

Jubilee Year

So in a 50 year cycle, we now have a second Shmita on the 50th year. This means an additional 365 days out of the 50 years added on to the previous concept.


50 Year cycle
42 years of sabbaths 2478
7 Sabbath years 2555
Jubilee Year 365
Total 5398
Total Days in 50 years 18250
% of down time 29.58%

Having Fun yet?

Harvest Rules

We have 3 rules about harvesting itself in the 6 years we are allowed. You may not go through the land teice, you may not pick up anything you drop, and you must not harvest the edges of your fields. I read some article suggesting Rabbis considered 1/16th as the minimum acceptable amount around the edge. Lets go with that. That means that of the current potential harvest, we have to reduce the amount of land by 6.25%. Because this is a simple concept, that is basically lost productivity in the form of less land.

Lets reduce the available remaining potential productivity of 71% (100% – 29.58%) by an additional 6%.  I get 66%.


This is a hard one to conceptualize. Part of it is because some of the tithe was for us to enjoy on the festivals. Additionally tithing is really on the increase, not the base. The tithe is based on not what you have, but what you earned, or what you harvested. So it doesnt reduce available capacity, but it affects what you carry over inot the next year. So I cant figure out a way to include this.

However, there is at least 2 “tithes” a year according to many people who study and teach. There is also an indicator there is an extra tithe on the 3rd year for the poor. I dont know if there is tithes on Shmita or Jubilee years! There is no harvest, so Im doubting that.

So in every 6 year cycle there is potentially 14 tithes. In every 50 years, there is potentially 98 Tithes.

In a basic concept, every year, your “increase” is reduced by 20%. Every 3 years you “net” 77%.

Offerings, Care for the Poor, Kinsman Redeemer

As an Israelite you also have some obligations as well as freewill offerings.

You are to sell food to someone who is poor without profit and lend without interest (or excessive interest depending on your interpretation). If you are able to redeem a family member from slavery, or their land from debt, you are required to do this and then hand it back to your family member. Throughout Leviticus, these instructions are clear.

Any offerings you wish to give at the Temple, come out of your net income obviously. Any special things God asks, you are to give as your heart desires. Do you want to be a stingy believer, or a passionate  full throat-ed Joshua?

A Basic Summary

I would LOVE to have a real economist go through this with me and determine real values, but the heart of it is this. In Torah, you are basically given land, yet COMMANDED to only really use about 66% of its capacity.  All your household is required to rest, you are too. You are to provide for the poor directly with respect to how you harvest. At this point, all the nations surrounding you are stunned. No one does this. Survival means sweating,w orking, frustrating work. Yet the Israelites have a God DEMANDING them to only do this 66% of potential.

Then on the net profits, they pay out close to 23% of all their increase to support a whole tribe (Levi) and the poor.

In addition, they must bring sacrifices out of their own pockets to have fellowship. Curiously, at some point if they want to eat meat at all, it must be a ritual sacrifice at the Temple. Lots of freewill offerings there if you are a carnivore and can afford it.

On top of that, you are obligated to support the poor and your immediate family.

Anything else is SIN.

And here is the promises for obedience.

[Deu 28:1-14 HCSB] 1 “Now if you faithfully obey the LORD your God and are careful to follow all His commands I am giving you today, the LORD your God will put you far above all the nations of the earth. 2 All these blessings will come and overtake you, because you obey the LORD your God:  3 You will be blessed in the city and blessed in the country.  4 Your descendants will be blessed, and your land’s produce, and the offspring of your livestock, including the young of your herds and the newborn of your flocks.  5 Your basket and kneading bowl will be blessed.  6 You will be blessed when you come in and blessed when you go out.  7 “The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you from one direction but flee from you in seven directions. 8 The LORD will grant you a blessing on your storehouses and on everything you do; He will bless you in the land the LORD your God is giving you. 9 The LORD will establish you as His holy people, as He swore to you, if you obey the commands of the LORD your God and walk in His ways. 10 Then all the peoples of the earth will see that you are called by Yahweh’s name, and they will stand in awe of you. 11 The LORD will make you prosper abundantly with children, the offspring of your livestock, and your land’s produce in the land the LORD swore to your fathers to give you. 12 The LORD will open for you His abundant storehouse, the sky, to give your land rain in its season and to bless all the work of your hands. You will lend to many nations, but you will not borrow. 13 The LORD will make you the head and not the tail; you will only move upward and never downward if you listen to the LORD your God’s commands I am giving you today and are careful to follow them. 14 Do not turn aside to the right or the left from all the things I am commanding you today, and do not go after other gods to worship them.

The Power Curve

Competing against the surrounding peoples, working at 66% of capacity, you are basically poor. You dont have as much food, nor as much economic power. Unless your God blesses you, and does it according to this passage above, you are screwed.

If you DO obey, and God DOES bless you, you are the dominant people group in the region. You are lending to all, borrowing from none for example. You get rain, great harvest, prolific fertility in every form.

There is an inherent dependence in this. You would have to trust Yah in order to obey these commands. If you disobeyed, you would get 100% capacity, and then a whole series of curses which would nullify your work. But if you dared to obey, especially with regard to rest and caring for the poor, you would be incapable of keeping up with the increase. You would be a resource. You would have to make room, go find the poor, you would be forced to share the abundance.

The power curve of God is set up to bless you almost disproportionately. Clearly, Yahweh is interested in blessing and increase. We give up 34% (in thoery) and yet get FAR MORE than our original 100% potential. We rest an absurd amount of time, us and our whole house, yet have MORE than we would if we didnt.



Posted in Sabbath

Thoughts of Shmita

As of the date I’m writing this down (mid 2015) there is a big buzz about the Shmita year, and how it connects with cycles of economic ups and downs (especially in the USA) and how possibly this is not just Shmita, but next year begins Yovel (Jubilee).

So far, I haven’t really connected with the whole idea, as I feel fairly convinced that we don’t even KNOW what year it is since Israel entered the promised land (and hence the start of the 7 year cycles proscribed by Torah), let alone the years since creation itself. The latter isn’t needed to understand Shmita, but does connect to an overall theme that is similar.

Basic Explanation of Shmita

The main description and directive of the Shmita year is in Leviticus 25, with other references in Exodus, Deuteronomy, Jeremiah, Nehemia, Chronicles and Kings)

25 The Lord said to Moses at Mount Sinai, “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a Sabbath to the Lord. For six years sow your fields, and for six years prune your vineyards and gather their crops. But in the seventh year the land is to have a year of Sabbath rest, a Sabbath to the Lord. Do not sow your fields or prune your vineyards. Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest.Whatever the land yields during the Sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.

The Yovel (Jubilee) is the very next section in scripture, and it seems to be a direct repeat of the Shmita that continues without interruption, essentially 2 Shmita years in a row)

“‘Count off seven Sabbath years—seven times seven years—so that the seven Sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.

By simply reading the text, assuming the translation into English is sound, it is pretty simple

  • When the Israelites get into the Promised Land, they start a cycle that mimics the weekly Shabbat they have been observing.
  • Every 7th year:
    • No one is to sow/plant their fields or their vineyards.
    • No one is to prune their vineyards (I would understand this to be orchards too?).
    • No one is to harvest their crops.
    • Whatever the lands gives (yields) is food for us. Not just the person who “owns the land”, but anyone in the land. Anyone can come and eat of any growing thing.

Harvest vs Yield

I stumble over the phrases that say you cannot harvest, and you may eat what grows from the land! As soon as I feel like “I got it” I feel confused again. Part of why Im writing this out.

Harvest seems to be associated with an intentional, complete reaping of all the product, most of which is sold. Most commercial farmers dont keep all their harvest obviously. Their income is directly connected to the sale of their harvest. They basically convert the capital invested in their work, resources etc… int he form of produce into money (or barter for other goods). They certainly keep some of it for seed to sow next season (and modern, evil organizations are attempting to take that away forever), but the majority of it is used almost as an alternative currency that they sell when they need.

Yield might be very different. The idea here is whatever some out of the field, but not in an organized harvest. Simply what grows out of it. It appears that this is acceptable for people and animals to eat. However I see there might be 2 interpretations…

1. You can eat whatever grows during the Shmita year, you just cannot harvest it i.e. take it all by reaping.

2. Whatever grows during this year you can harvest the next year, i.e. after the end of the Shmita year, you can harvest. For the most part, any fruit wouldn’t be available, it would be gone. But possibly certain crops, like grains in the field, would be there. Barley would be there in Aviv for example.

Because this Shmita year is so connected to the weekly Sabbath, I have to believe there is a connection to the idea of work, harvest, income etc… I believe that many of the concepts in scripture follow a pattern, (Wheels within Wheels), and the pattern is what helps explain the concept, not just some reductionist, specific detail.

At this point, Im “going with” the idea that you dontharvest the land in the classic commercial sense, but you can eat whatever grows by itself. The ideal element is that you had so much harvest int he 6th year, you are only incidentally eating from the land.

The Land

There is lots of discussion on what the land means. I think clearly it is the specific land of Israel itself, and this definitely applies there. It could certainly be extended out from there, and lots of people make earnest effort to emulate it. I can;t see how it is a specific commandment, but I do believe the generosity, kindness, and affectionate heart of YHVH clearly answer those who seek YHWH by faith.

An very important element in talking about the land, is the reality that even Israel doesnt own it. Yahweh does. They are blessed to live there, but they can neither sell their allotment of land to anyone, nor can they buy land from another. This same passage goes into the idea that you are essentially leasing the work/labor/product of a specific parcel of land when someone “sells” it to someone else. Therefore, when we refer to land, harvest, reaping, produce etc… it is important to understand it isnt the family who lives on it that owns it, they are the caretakers of it. This is critical, because the above verses explain that the product of the land during the Shmita are allowable for ANYONE (including wild animals) to eat. Obviously, the poor and the stranger would need this more than others, and God is CLEARLY designating them in the many references about this.

This means “your land” is essentially available at any time for someone to walk through and eat. There is other passages that specifically allow this in Torah. They may eat as they pass through, but not TAKE any food with them from your property.  Same thing here.

Can you imagine having a piece of land you work you butt off to farm, and every 7 years people just come and walk around and eat. Whole hordes of poor and strangers? What about the wild animals as well? No chasing off wild deer, or any other rodents or anything? Anyone who wants, come to farmer Johns nectarine orchard and eat until you are totally satiated… You could even go to your neighbors land, who you know has killer grapes and sit down and have a picnic right there and eat until you were sick of grapes!

This sounds EDENIC to me. There is a hint of this idea of wandering around, eating and sharing freely. I don’t know if this is what YHVH intended, but I can get there EASILY from just these simple passages. The poor were provided for throughout the previous 6 years, and on the 7th they eat their fill from everywhere int he land. And as a farmer, I would be COMMANDED to let them. In fact, if I had the confidence, joy, and heart of God I would be THRILLED that they all were eating their fill out of our property, and we would all be rejoicing int he goodness of God to provide for all of us.


You MUST release the fellow Israelite from any debt per Deut 15:1-6. They cannot be permanent slaves, nor can they be permanently in debt. I think it might be that they cannot get their land back, as the Yovel seems to be focused on that, but perhaps if a debt was guaranteed by land, you must remit that as well? The point is, personal debt is simply resolved in Sabbath Year. It is done away with by the creditor.You simply release the person who borrowed from you. There is no qualifier that seems to be placed on this. W ether they paid you or not.

To take this further, what kinds of debts? Obviously it is financial in a literal sense, and directly related to being a “slave”. In Israel (and this could be a whole series of articles defining the reality) a “slave” was not supposed to be treated like my western, American perspective would imagine. I see people in chains, sold without thought for their well being, overworked, living on bare subsistence. Objects, not people. This is extremely far from YHVH’s directives in scripture. Yah spends a lot of time defining and instructing the Israelites about what this is to look like. God had to make clear distinctions between what they had seen and experienced in Egypt.

God did not allow Israelites to be permanently in slavery. A slave was NOT to be mistreated, but provided for as a part of the household. A slave could buy themselves out of their status. They MUST have a Sabbath every week, even if they were not Israelites. A slave in a very real sense (especially for a Hebrew) was far more an indentured servant.

It goes much further, but the primary thing to understand is NO ISRAELITE WAS A SLAVE UNLESS THEY DECIDED TO PLACE THEMSELVES IN THAT SITUATION. And it was primarily because of debt. So this speaks as much to the concept of relieving and releasing Israelite brethren. And it is every 7 years.

And as far as debt, look to the concept of debt in general. A 1st century teacher in Jerusalem expounds on this. Forgiveness is the actual “heart” of the thing. When we release a debt from someone, we use the term we “forgive the debt”.

Is there also an application where we release anyone who owes us ANYTHING? The Shmita is as much as a indicator of a bigger picture going on. What are we getting trained for? What is the wheel within a bigger wheel? What is the bigger wheel?

The Poor

The prescription from Yah about providing for the poor in a regular year is key to a successful rest year. I believe clearly, following Gods commandments prior to the Shmita are the keys to actually having any rest at all.

Not reaping the edges, not going through the field a second time, not picking up what drops is commanded by Yahweh so that the poor could come and have food. IT would be very tempting as a farmer to minimize this, even avoid it. However this part of what creates the abundance for observing the Shmita. Why?

By simply obeying (let alone generously obeying with faithful anticipation, there would be so much seed in the ground the next year would have significant growth. The more you left for the poor, the more you provide for yourself. This makes other scriptures come to life for me.

[Pro 19:17 NKJV] 17 He who has pity on the poor lends to the LORD, And He will pay back what he has given.

[Psa 37:25 NKJV] 25 I have been young, and [now] am old; Yet I have not seen the righteous forsaken, Nor his descendants begging bread.
Righteousness is clearly connected with caring for the poor, widow and alien in Torah.

What is you disobeyed? What if you didn’t give to the poor by the provisions of Yah the 6th year? You would have very little if anything in the 7th.

There is no indication Israel EVER kept the Shmita year. In fact, we know they didn’t from the prophecies of Jeremiah, when the nation was forced into exile precisely BECAUSE they did not keep it!

However, what about the caring for the poor during the previous 6 years? Look at the story of Boaz. His faithful provision for the poor resulted in his marriage to Ruth. That in itself was an awesome blessing. A godly woman (and not an ISRAELITE by birth!) who cared for her mother “in love” would be a catch to any man who knows what is good for him. However it goes deeper, as he becomes not only the grandfather of David, but is essentially in the lineage of Messiah Himself!

The takeaway for me is my Obedience in providing for the poor is KEY to your ability to have rest in the Shmita!

The Shmita as something bigger

From a weekly Sabbath, to a 7 year cycle with a whole year of a Sabbath. Then a set of 7 Sabbath years to a 50th Year (Yovel). Pulling back even further, we see a concept with God where a “thousand years is like a day, and a day like a thousand years”. So a good number of people see in this, along with a long history of rabbinic study that comes to the conclusion that the Messianic Reign, along with the coming of the Kingdom of God on Earth is destined to come at the beginning of the 7th millennium since creation. While I do not believe we can know the literal year number (no matter what anyone seems to say, there is clear evidence we are missing anywhere from a few years to over 100), we know within perhaps a century.

That means that we could be within 100 years, probably much less, of the dawning of the 7th millennium. Would this would be the Sabbath rest of Yahweh?

[Psa 95:10-11 NKJV] 10 For forty years I was grieved with [that] generation, And said, ‘It [is] a people who go astray in their hearts, And they do not know My ways.’ 11 So I swore in My wrath, ‘They shall not enter My rest.’ ”

This is obviously the Promised Land. But clearly, we await for the Messianic reign of God that totally restores the WHOLE EARTH under the rule and reign of God. The Torah itself is the working matrix of this new system of life. So what is the REST that this verse is thinking of?

It seems as if there is a big large scale picture that each layer of the Sabbath teaches and trains us to enter. As we engage “keeping” Sabbath, then Sabbath years, and cycles, we become aware of, and become prepared for, bigger things than we understand.





Posted in Sabbath, Torah

Evolution of Sabbath Pt 3.0


The 7th day of Creation was the first instance where the Creator God sets a boundary for Creation itself. Not just matter and energy, but time was created. There is only so much matter, so much energy, and there is truly only so much TIME.

At some point, the “common” stops. And the Holy begins.

In scripture we see this in several shadows, but clearly the one most anticipated by scripture itself is the Millennial Reign of Messiah.

The literal, physical rulership means:

  • Peace, total elimination of war. No fighting for safety.
  • Supply, total needs are met
  • Wholeness, total healing of soul

and so much more. With this reality there is a clear change in our role. We aren’t doing anything for ourselves. There is a rest to almost everything we currently experience. Is as if all our experience wont correlate because we have NEVER experienced life with true rest.

Perhaps it is even reasonable to say it takes a new mind and a new body to even experience Rest. It is actually foreign, because part of the curse for mankind was struggle.

Sabbath is where you have no LABOR. Your work is no longer a valid part of the time period. It has no place, nowhere to exist.

Posted in Sabbath, Torah

Evolution of Sabbath Pt 2.9

Sabbath as Type

Sabbath is more than just an instruction, a command, a sign or a requirement. Each of these pieces is the result of an action, but the concept of Sabbath itself points to something more than itself, and beyond itself.

Sabbath is used as a type describing Salvation. Salvation is itself a transformation of ourselves into something literally set apart.  Sabbath is a constant rehearsal of taking something common and setting it apart (making it holy…)

Sabbath is rest, both Creator God resting, and us aligning ourselves with our God. When God finishes the work, and ends the phase of creation we experience, those of us who come along will be resting from our piece as well.

Sabbath is a type of holiness. It is the essence for being set apart by Grace. There is nothing itself that makes the 7th Day holy. It is by Yahwehs election that it is MADE holy. By repeatedly exercising that Grace, we are agreeing and manifesting the reality the what Yahweh chooses to make holy, IS holy.

There is also the idea of 6 millennia, and 6 is associated with humanity. The 7th millennium can be understood in light of Yahwehs era.. We have seen the best humans can do, it is now the season of the Creator itself.

One thing I see is that so often this is conceived as the literal physical reign on Yeshua on Earth. I do think that is the “7th” cycle of creation. In a very direct way we see this as a rest in that the land and the people are located and defended by the keeper of the covenant. Yet there is every indication that even this is actually bounded.

We see in essence the 7th day  sets the stage for the NEW thing.

Posted in Sabbath, Torah

Evolution of Sabbath Pt 2.8

Paul commands people to not to let others keep them from obeying commands of Yahweh. All that Yeshua has done is so powerful and generous and profound that we shouldnt let anyone affect our decision to follow Yahwehs commands. These practices find their whole substance in Yeshua.

Col 2:8 NASB – See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.
Col 2:9 NASB – For in Him all the fullness of Deity dwells in bodily form,
Col 2:10 NASB – and in Him you have been made complete, and He is the head over all rule and authority;
Col 2:11 NASB – and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ;
Col 2:12 NASB – having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.
Col 2:13 NASB – When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,
Col 2:14 NASB – having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
Col 2:15 NASB – When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.
Col 2:16 NASB – Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day–
Col 2:17 NASB – things which are a mere shadow of what is to come; but the substance belongs to Christ.

The last mention of Sabbath directly now puts Sabbath in context of salvation, and not jsut the initial salvation of being born again, but the eschatological reign of Messiah, and perhaps even the new Jerusalem and the new heavens and new earth after the millennial reign of Messiah.

Hbr 4:9 NASB – So there remains a Sabbath rest for the people of God.
Hbr 4:10 NASB – For the one who has entered His rest has himself also rested from his works, as God did from His.
Hbr 4:11 NASB – Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.


Posted in Sabbath, Torah

Evolution of Sabbath Pt 2.7

The next significant mention is in the Gospels, and Yeshua is now separating the “fences” from the Torah. They are not guilty, nothing was wrong.

Mat 12:1 NASB – At that time Jesus went through the grainfields on the Sabbath, and His disciples became hungry and began to pick the heads of grain and eat.
Mat 12:2 NASB – But when the Pharisees saw this, they said to Him, “Look, Your disciples do what is not lawful to do on a Sabbath.”
Mat 12:3 NASB – But He said to them, “Have you not read what David did when he became hungry, he and his companions,
Mat 12:4 NASB – how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone?
Mat 12:5 NASB – “Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent?
Mat 12:6 NASB – “But I say to you that something greater than the temple is here.
Mat 12:7 NASB – “But if you had known what this means, ‘I DESIRE COMPASSION, AND NOT A SACRIFICE,’ you would not have condemned the innocent.
Mat 12:8 NASB – “For the Son of Man is Lord of the Sabbath.”
At this point, there is a regular experience of Yeshua doing ministry on Sabbath. There is perhaps some practical reason as most people gathered together on this day.